After my death our beloved Church abroad will break three ways ... first the Greeks will leave us as they were never a part of us ... then those who live for this world and its glory will go to Moscow ... what will remain will be those souls faithful to Christ and His Church. ~St. Philaret of NY



circa 2013

Made in Moscow Terrorism
Communists and Muslims:
The Hidden Hand of the KGB
By Konstantin Preobrazhensky

If you missed this paper the first time around, you can still read it now.

Link Expires June 26 Tuesday

Full set of Fr. Seraphim's issues 1965 – 1982

Download link 

1 zjp file, 1.66 GB 
 Will be deleted on 26 June, 2018 

We Transfer is a safe service.  I've never regretted using this service. ~jh

Prayer for Non-Orthodox

This post is my response to learning that in their continuing apostasy the ROCOR-MP is now offering a Requiem Service for Non-orthodox served by a priest

from the book: Soul After Death by Fr. Seraphim Rose

Prayer for Non-Orthodox


How the Orthodox Church prays for its faithful children who have died is set forth above (Chapter Ten).  But what of those who have died outside the Church?  In general, the Church follows the principle well expressed by Metropolitan Philaret of Moscow: "The non-Orthodox by the very fact of their non-Orthodoxy have cut themselves off from communion of the Mysteries of the Orthodox Church.  To this there corresponds the absence of their commemoration at the Mystery of the Eucharist."  Thus, at the Divine Liturgy the Church does not make particular commemoration of the non-Orthodox, and especially of the dead who can no longer be joined to the Church.  

How, then, can an Orthodox Christian express the impulse of his Christian heart to pray for relatives and friends who have died outside the Church?  The answer of the Church to this question is both strict and compassionate, as may be seen in the following article, the last part of a longer article setting forth the reasons why the Church does not pray for the non-Orthodox at the Liturgy, by one of the great Orthodox hierarchs of our own century, one of the founding fathers of the Catacomb Church of Russia in the 1920's.  He was a hieromonk when this article was written; it is here translated from the Russian periodical Soul-Profiting Reading, 1901.

By Metropolitan Joseph of Petrograd

Speaking of the strictness of our Orthodox Church with regard to the commemoration of wrongly-believing Christians, we do not wish to say that our Holy Church commands us, her children not to pray for them at all in any way.  She only forbids us arbitrary prayer – that is, to pray however we wish or think.  Our Mother, the Orthodox Church, instructs us that among us everything, and also prayer itself, should be done decently and in order (I Cor. 14:40).  

And so we pray at all our church services, usually without knowing or understanding it ourselves, for all peoples of various nationalities and for the whole world.  We pray precisely in the way our Lord Jesus Christ instructed His Apostles to pray in the prayer given to them: Thy will be done on earth as it is in heaven!  This all-embracing petition includes in itself all the needs of ourselves and those of one blood with us, even though they be our wrongly-believing brothers.  Here we entreat the All-good Lord also for the souls of departed non-Orthodox Christians, that He might do with them what is pleasing to His holy will.  For the Lord knows immeasurably better than we to whom and how to show mercy.  

And so, Orthodox Christians!  Whoever you might be, layman or priest of God, if during any church service there should come to you a fervent impulse to pray for some "Carl" or "Edward" close to you, then, when the Lord's Prayer is read or sung, sigh for him to the Lord and say: May thy holy will be done in him, O Lord!  And limit yourself to this prayer.  For thus you have been taught to pray by the Lord Himself.  And believe that this prayer of your will be a thousand times more pleasing to the Lord and profitable to your soul than all your arbitrary church commemorations.

Now let us say a little about private prayer. More than one example is known in our Orthodox Church of the private prayer of a pleaser of God helping the souls of the departed of another religion, even pagans.  Thus St. Macarius of Egypt related of himself...*

From this account of the blessed Father, first of all we see that his prayer for the pagans suffering (in hell) was not the public prayer of the Church, but private prayer.   It was the prayer of a solitary desert-dweller praying in the secret closet of his heart . . . Then, this prayer can serve in part for us Orthodox Christians also as an inducement to pray for the non-Orthodox, living and dead, in our private prayer at home; but it is only an inducement, and not at all a model – for the Saint did not tell us how he prayed for the pagans and did not teach us how to do this . . . In one respect only it can serve for us as an example: in that St. Macarius prayed for the pagans not with an arbitrary prayer, but in the way the Spirit of God Who dwelt in His pure heart instructed him.  This Spirit not only instructed, but compelled him to pray for the whole world – for all men, living and dead, as is usual and characteristic for the loving hearts of all pleasers of God, as also the holy Apostle Paul wrote to the Corinthians: Our heart is enlarged; ye are not restricted by us (11 Cor. 6:11). 

Thus, we can now agree that Orthodox Christians may pray for non-Orthodox Christians, living and dead, in private prayer at home; but – let us remind again and again – not with arbitrary prayer, not as we think and desire (so as not to draw upon ourselves the wrath instead of the good-will of God), but according to the instruction of people experienced in spiritual life.

There was an incident in the life of the Optina Elder Leonid (Leo in schema) who died in 1841.  The father of one of his disciples, Paul Tambovtsev, died an unfortunate, violent death – by suicide.  The loving son was deeply grieved by the news of this, and so he poured out his sorrow before the Elder:  "The unfortunate death of my father is for me a heavy cross.  Yes, I am now on the cross, and these pains will go with me to the grave.  I imagine eternity, terrible for sinners, in which there is no more repentance, and I am tormented by the prospect of the eternal torments which await my father, who died without repentance.  Tell me, Father, how can I console myself in my present grief?"

The Elder replied:  "Entrust both yourself and the fate of your father to the will of the Lord, which is most wise and almighty.  Do not pry into the wonders of the Most High.  Strive by humility of wisdom to strengthen yourself within the bounds of moderate sorrow.  Pray to the All-good Creator, fulfilling thereby the duty of love and the obligation of a son."

To the question:  "In what way should we pray for such ones?" the answer was:  "In the spirit of virtuous and wise men, pray thus:  Seek out, O Lord, the lost soul of my father, if it be possible, have mercy!  Unsearchable are Thy decrees.  Do not account this my prayer as a sin; but may Thy holy will be done!  Pray simply, without testing, giving your heart over into the right hand of the Most High.  Of course it was not God's will that your father should have such a grievous death; but now he is entirely in the will of Him Who can cast both soul and body into the fiery furnace, and Who both humbles and exalts, gives over to death and brings to life, sends down to hell and raises up.  And at the same time He is so merciful, almighty, and filled with love that the good qualities of all those born of earth are nothing before His Most High Goodness.  Therefore you should not grieve excessively.  You will say:  'I love my father, and therefore I grieve inconsolably.'  This is just.   But God loved and loves him incomparably more than you do.  And so it remains for you to leave the eternal fate or your father to the goodness and mercy of God, Who if He wills has mercy, but who can withstand Him?"

 And so, this private prayer to be said at home or in the cell, given by Elder Leonid, experienced in spiritual life, to his disciple, can serve for an Orthodox Christian as an example or model of prayer for any non-Orthodox Christian close to one.  For example, one may pray in this way:  Have mercy, O Lord, if it be possible, on the soul of Thy slave (name) who has departed into eternal life in separation from Thy Holy Orthodox Church!  Unsearchable are Thy decrees.  Do not account this my prayer as a sin, but may Thy holy will be done!
* In the "Alphabetical Collection" of saying of the Desert Fathers, under "Macarius the Great," we read:  Abba Macarius said, 'Walking in the desert one day, I found the skull of a dead man, lying on the ground.  As I was moving it with my stick, the skull spoke to me. I said to it, "Who are you?" The skull replied, "I was high priest of the idols and of the pagans who dwelt in this place; but you are Macarius, the Spirit-bearer. Whenever you take pity on those who are in torments, and pray for them, they feel a little respite." The skull further instructed St. Macarius concerning the torments of hell, concluding: "We have received a little mercy since we did not know God, but those who know God and denied Him are down below us." 

Also see:  


Forum 18 complaint about religious oppression in Belarus inadvertently reveals that MP intended for MP priest to serve in a Roman Catholic parish in Belarus.  

R-fragment RTOC plans to Anathematize Darwinism

  Reader Daniel Sharing:
  Internet Sobor:

# RE: RTOC: Report on the meeting of the Synod of 2018 - Metropolitan Agafangel 11.06.2018 14:08
I read this, and do not believe in my eyes ...

# RE: RTOC: Report on the meeting of the Synod of 2018 - Hieromonk Nikandr 11/06/2018 17:34
And here is another heresy is such - idiocy, also awaits to be anathematized.   :)

Islam is illegal in Russia

8 June 2018
RUSSIA: Longest known prison term for religious study
By Victoria Arnold, Forum 18

A Muslim in Dagestan has received the longest yet known prison term for meeting to read the works of late Turkish theologian Said Nursi. Ilgar Aliyev was sentenced on 28 May to eight years jail and two following years of restrictions for leading and involving others in the study of Nursi's books. 

Fr. Paul Iwaszewicz Case Closed

Actualización de la petición


pablo iwaszewicz
San Francisco, CA
2 de jun. de 2018 — Peace to all of you!
My case is closed. The Court issued the long-awaited clean background certificate! Glory to God and thanks to all of you!
Paz a Todos Vosotros!
Mi caso está cerrado. El Juzgado emitió el tan esperado certificado de antecedentes limpio! Gloria a Dios y agradecimiento a todos Vosotros!
Toribio siempre los recuerda con mucho amor! Sigue siendo el travieso de siempre!
Миръ всемъ!
Дело мое закрыто. Суд выпустило свидетельство о неподсудности. Слава Богу и благодарение всем Вам!
Торибио споминает с любовью всех! Не перестает шалить!

STING: faked murder exposes Moscow plot

Kremlin critic turns up alive at televised briefing about his 'murder'
video on website:

KIEV/MOSCOW (Reuters) - A dissident Russian journalist reported murdered in Kiev on Tuesday dramatically reappeared alive on Wednesday during a televised briefing by Ukrainian state security about the killing, which they then said they had faked. Authorities said Arkady Babchenko was shot dead at his flat and found by his wife in a pool of blood. 
But he took to the podium before stunned reporters and said he had been part of a Ukrainian operation to thwart a Russian attempt on his life and expose those behind it. 
“I would like to apologize for what you have all had to go through,” said Babchenko, who looked on the verge of tears. “I’m sorry but there was no other way of doing it. Separately, I want to apologize to my wife for the hell that she has been through.” 
His reappearance elicited gasps, then cheers and applause from journalists at the briefing. 
Babchenko, 41, is a critic of President Vladimir Putin and Russian policy in Ukraine and Syria. 
His reported murder sparked a war of words between Ukraine and Russia. The two countries have been at odds since a popular revolt in Ukraine in 2014 toppled a Russian-backed government in favor of a pro-Western one. 
It also produced a flurry of condemnations from European capitals and Washington, and sent shivers through the journalistic communities in both countries. 
This was in part because several prominent Russian journalists critical of Putin’s policies have been murdered in recent years. Opposition groups and human rights organizations say the Kremlin is behind the killings. The Kremlin denies this. 
But there were signs of a backlash against Ukraine. Some media organizations said the staged plot undermined the credibility of journalists. Others said it had handed the Kremlin a propaganda gift. 
Babchenko praised the operation, however, and thanked the Ukrainian Security Service, the SBU, for saving his life. He said the most important thing was that what he called other big acts of terror had been thwarted. 
He later took to Twitter, promising to die “when I am 96 after having danced on Putin’s grave”. 


The SBU said it received information about a plot to kill 30 people in Ukraine, including Babchenko, but had thwarted it.

Former Hierodeacon MP agreed to become Babchenko's killer
video on website:

The killer who undertook to "kill" the Russian opposition journalist Babchenko was the disillusioned former hierodeacon first of the Moscow Patriarchate, and then of the Kiev Patriarchy, writes the publication Texts.org.ua
A volunteer monk and volunteer of the ATU Aleksey Tsymbalyuk, who took tonsure in 2006 in the Iversky monastery in Odessa and retained the monastic name Aristarkh, said that he is the person who was ordered to kill the Russian journalist Arkady Babchenko, after which he applied to the Security Service of Ukraine .
At 4.20 minutes the video of the former Hierodiacon states that 90-95 percent of the episcopate of the Moscow and Kiev Patriarchate are homosexuals. The Catholics, in his words, in this respect, things are even worse.