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After my death our beloved Church abroad will break three ways ... first the Greeks will leave us as they were never a part of us ... then those who live for this world and its glory will go to Moscow ... what will remain will be those souls faithful to Christ and His Church. ~St. Philaret of NY






Orthodox Charismatics Serve Two Masters

post selected from Western Rite Critic blog
https://westernritecritic.wordpress.com/

Para-Church Charismata, Rite, Ecclesiology, Mysteriology
First, it is a happy thing when anyone finds the Faith. Whatever they used to be, wherever they came from, we consider ourselves less worthy. However, this is a different question from whether conversion to Orthodoxy means right-affiliation or a right-mind.
One concern is reports of para-church “bible studies” and “prayer meetings” forming alongside the liturgy, in which the so-called “charismatic gifts” are practiced (speaking in “tongues”, praying “in the Spirit”, getting a “word” of prophesy or letting Jesus “speak to your heart”). This is a grave thing indeed, for it means not only the establishment of a parallel rite, a parallel spirituality (mysteriology), indeed a parallel charism (another Spirit) which is incompatible with that of Christ as revealed in fullness in the Orthodox Church, but also indeed a rejection of the fullness of any rite, Eastern or Western, which is precisely the concern that many of us have consistently voiced.
When the Charismatic Episcopal Church says,  "We believe that the CEC has an appointment with destiny to bring back these three streams, to make the Church charismatic, evangelical, and sacramental all at the same time," it must not, can never, will never refer to the Orthodox Church. The Church is One, it is Undivided, it is the Spotless Lamb and Without Blemish. it is complete, whole, and the fullness of the Faith. Any notion of coming in to “make the Church this" or “make it that”, to “bring” in fulless, is, friends, an utter repudiation of Orthodox ecclesiology.