"After my death our beloved Church abroad will break three ways .... first the Greeks will leave us as they were never a part of us ... then those who live for this world and it's glory will go to Moscow ... what will remain will be those souls faithful to Christ and His Church." St. Philaret of NY 1985
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The True Orthodox Churches of Romania, and Bulgaria, and with the Russian Orthodox Church Abroad, and with the Synod in Resistance, are called by the Grace of the Lord to coexist in Mysteriological communion.
from §4 of “Schedule of Steps in the Union Process” Feb. 2014
Why We Consider It Impossible to
Become a Part of the Moscow Patriarchia
By Metropolitan Agafangel
Lord Jesus Christ, Holy Theotokos and all the Saints: keep our souls unharmed from the destructive influences of globalism, ecumenism, and sergianism, and give all of us the strength to endure the latest onset of persecution of the Church of Christ. Amen
...Lord, lead us around the temptation
to permit the use of the western rite...
from Minutes of the 10/10/11 synod Meeting:
6. They listened to the President on the issue of uniformity in liturgical practice.
Resolved: Consistently keep liturgical practice in the form in which we adopted her from our predecessors - the Founding Fathers and the hierarchs of the Russian Church Abroad.
Why an Orthodox Christian Cannot Be an Evolutionist
This blog seeks volunteer translating from Russian to English. Mostly articles on Internet Sobor. Need not be perfect – just better than the Google machine.
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Orthodox Life Magazine
1951, 1952, 1953
1974 - #5
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The apostasy of our times, to a degree unique in Christian history, is proceeding not primarily by false teachings or canonical deviations, but rather by a false understanding of Orthodoxy on the part of those who may even be perfectly Orthodox in their dogmatic teaching and canonical situation. A correct "Orthodoxy" deprived of the Spirit of true Christianity—this is the meaning of Sergianism, and it cannot be fought by calling it a "heresy," which it is not, nor by detailing its canonical irregularities, which are only incidental to something much more important.
- Russia's Catacomb Saints
Let it not be thought, however, that I affirm that it is necessary to prize every peace. For I know that there is a splendid disagreement and the most destructive unanimity. Yet one must love a good peace which has a good purpose: unity with God.
-St. Gregory the Theologian
... To pious Christians the fact that the world has fallen into godlessness is to them obvious, and they are ready to see it as an unfortunate historical inevitability ...
Professor Viktor Trostinkov
If you want to have assurance that you are saved, repent now that you are young and healthy and it is manifest that you left sin while you were still able to sin. But if you persevere in sin into your old age, why then you did not leave sin, but rather sin left you.
St. Nicodemus of the Holy Mountain
Live in peace not only with your friends, but also with your enemies; but only your personal enemies, and not the enemies of God.
St. Theodosius of the Kiev Caves
"If Russia is not ressurrected, a new Golgotha threatens the whole world."
Priest Vladimir Evsukoff 1980†
A man who does not express a desire to link himself to the latest of the saints (in time) in all love and humility owing to a certain distrust in himself, will never be linked to the preceding saints and will not be admitted to their succession, even though he thinks he possesses all possible faith and love for God and for all His saints. He will be cast out of their midst, as one who refused to take humbly the place allotted to him by God before all time, and to link himself to that latest saint (in time) as God had disposed.
St. Symeon the New Theologian
"...Treason, betrayal, violation of oath of loyalty, passivity, and stone-cold insensibility – this is what the Russian people used to braid the crown, with which they crowned their Tsar. The diaspora has two roads before it: either to follow the path of repentance – implore and beseech God to receive His forgiveness – then, reborn spiritually, become capable of reviving our suffering homeland; or to be forever rejected by God, remain in exile – persecuted by all – slowly degenerating and disappearing from the face of the earth."
St. John S&SF
SCOBA, to which world orthodoxy gives such great significance, reproaching us for not belonging to it, actually is in no way a canonical organ. The Russian Church Outside of Russia was invited to take part in these conferences; however, our Church refused to send representatives there after clergy of the Moscow Patriarchate were invited. "We never and nowhere will sit at one table with them; by this our spiritual communion with the Universal Church is not broken."
Archpriest George Grabbe 1969
"Let us always thank the Lord that we are in the Holy Russian Orthodox Church Outside Russia, which throughout the 80 years of its existence has trodden the straight, royal path of God, without ever turning aside and losing its way."
+ Metropolitan Vitaly
Great Lent 1998
The passions lying hidden in the soul provide the demons with the means of arousing impassioned thoughts in us. Then, fighting the intellect through these thoughts, they force it to give its assent to sin. When it has been overcome, they lead it to sin in the mind; and when this has been done they induce it, captive as it is, to commit the sin in action. Having thus desolated the soul by means of these thoughts, the demons then retreat, taking the thoughts with them, and only the spectre or idol of sin remains in the intellect. Referring to this our Lord says, 'When you see the abominable idol of desolation standing in the holy place (let him who reads understand)... (Matt 24:15). For man's intellect is a holy place and a temple of God in which the demons, having desolated the soul by impassioned thoughts, set up the idol of sin. That these things have already taken place in history no one, I think, who has read Josephus will doubt; though some say that they will also come to pass in the time of the Antichrist.
There are three things that impel us towards what is holy: natural instincts, angelic powers, and probity of intention. Natural instincts impel us, when, for example, we do to others what we would wish them to do to us (cf. Luke 6:31), or when we see someone suffering deprivation or in need and naturally feel compassion. Angelic powers impel us when, being ourselves impelled to something worthwhile, we find we are providentially helped and guided. We are impelled by probity of intention when, discriminating between good and evil, we choose the good.
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