After my death our beloved Church abroad will break three ways ... first the Greeks will leave us as they were never a part of us ... then those who live for this world and its glory will go to Moscow ... what will remain will be those souls faithful to Christ and His Church. ~St. Philaret of NY


Vl. Agafangel reflections on our schism

Metropolitan Agafangel: Reflections on our situation
"I will build my church; and the gates of hell shall not prevail against it"
(Matt 16.18)
To summarize that which pertains to the recent schism, it is impossible to notice. It seems that they were inevitable, and it would not have been possible to stop them. Previously, the same thing happened in the Russian Federation, and now in the USA, Canada and Australia. The next phase can be expected in Argentina. In the Ukraine, Moldova and Brazil, all is quiet and peaceful - no disturbances. Perhaps it is because the United States, Canada, Australia, and Argentina have a lot of newcomers from the former Soviet Union, while the Ukraine and Moldova have sharply distanced themselves from the Russian Federation, whereas in Brazil there are no "Russian newcomers" at all? I personally think that the Soviet Union is a multifarious and dangerous mix, which contains a lot of diversities and especially components in the environment, including anti-church elements. Nowadays, it is exactly in this milieu, that it is very easy and convenient to operate for those who want to destroy the Church. I do not want to analyze the new emigration and break it up in groups at this point - they are all different; one can find many positive factors, but also many negative ones. The newcomers have in their old immigrants, and they are not the old immigrants. In France, where there are many new immigrants who have joined us, in Cannes the parish with the old church in the Moscow Patriarchate, but in Lyon everything is hanging on Protodeacon Herman. (May God grant him the perseverance).
, I believe that I have not been able to do this, but the same goal - to the Church-state structure the MP. In other words, I think we will lose all large (even to our understanding) properties. More correctly, this process has already been underway for our eyes. The Russian Federation is a sample of what will take place everywhere in the near future .
Regarding the splintered from us heretics - they are presently very happy, they are left alone with their property (as expressed by Oleg Mironov - "sausage - sausage." This is a Russian saying which literally means "selling out" for the sake of the material goods or wealth.), and they foster the illusion that everything continues as before; services are served, more people join the parish: "Behold now, what is so good or so joyous as for brethren to dwell together in unity?" (Psalm 132) - now they have an illusion of a joyful life. But not for long, because to live and be happy for a long time without any canonical patristic foundation, and being devoid of the saving grace of the Holy Spirit, will not work. The scriptures testify to this.
In as much as all of our numerous attempts at reconciliation and all of our exhortations were ignited by the heretics, we do not see any other way to call them to repentance. We have no choice other than to fence ourselves from the destructive heresy which contradicts the dogmas of the Church; and in spite of the confirmations of the Holy Fathers, they claim that schism does not exist. Therefore, we must cease all communication with the heretics, as required by paragraph 9 of Patriarch Tikhon's Decree No. 362: "to break the ecclesiastical communion with the disobedient," and as required by the Holy Universal Church: "who is prays with heretics, let him be excommunicated" (Apostolic Rule 45).
Since a group of names are missing from the list of those who took part in the gathering (the heretics were afraid to make it public) we list the following participants as we know them: archbp. Andronik, archbp.Sophrony, Fr.Gregory Kotlyarov, Ig. Andrei Erastov, Fr. Nikita Grigoriev, Ig. Nestor Mihaylechko, Fr. Igor Dubrov, Fr. Oleg Mironov, Fr. Ignatius Krutkov, Fr. Dmitry Dobronravov, deacon Paul Lipin, deacon Victor Zavodov, subdeacon Hilarion, subdeacon Victor, and the laity: Yuri Lukin, Nikolai Chertkov, Vladimir Solntsev, Mark Kotlyarov, Dmitry Goncharov, Alexander Krivoshlykov, Vyacheslav Mazur, Budzilovich (son), Alexander Kovmir, Vladimir Pasichnyk, Vadim Yarmolinets, Vladimir Zemlyakov, Artemy (the warden of the Tolstoy farm) and four others (or else - only God really knows how many more) who are unidentified.
Since bishop Irenaeus and three Izhevsk priests were prohibited from serving earlier, the question about their bans will be discussed at the next Bishops' Council.
According to the resolution of the Council of Bishops in 2016, all of the clergy are listed above are forbidden to serve, and the laity is listed above are banned from Holy Communion. According to the Canons (Apostolic rule 45), there can be no communion with these people in prayer, and it will be justified by those who will pray together with them. Therefore, it is forbidden to visit the churches and parishes where those heretics and schismatics are listed above serve.
What was said of heretics and schismatics has been established, not by us, but by the Holy Fathers and has been incorporated into the One, Holy, Catholic and Apostolic Church since its inception.
We will further continue our path to Christ, from the fear of God, the safeguarding of the legacy of the fathers of the Russian Church Abroad, and guided by the words of Christ: "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. " (Matthew 4:17).
+ Metropolitan Agafangel
9/22 January 2017

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