After my death our beloved Church abroad will break three ways ... first the Greeks will leave us as they were never a part of us ... then those who live for this world and its glory will go to Moscow ... what will remain will be those souls faithful to Christ and His Church. ~St. Philaret of NY


ROCOR-MP nun Vassa Larin embarrasses her own synod

ROCOR-MP nun Vassa Larin caused the ROCOR-MP to publish a statement contradicting the nun's unOrthodox ideas and affirming the Church's teaching.
(statement is copy-pasted below)

Interesting to us on this subject, is something in a book published by Jordanville.
Journey Beyond Death 
by Archimandrite Panteleimon
first printing 1968, second printing 1998
pages12 and 13 describing the tollhouses (St. John S&SF taught the tollhouses.)
Homosexuality is even worse than rape.  Because it is unnatural – a sin against God and man, and against nature also.  

Comments I have received by email:
• RTOC priest: I read on FB that Email from the the "Super" liberal and crypto-papist sister Vassa (Larina), really it is shameful and anti-Orthodox...However, with this, we can see what is the real spiritual condition inside the unionist "ROCOR".
• Layman in the Ukraine: So Sr Vassa pushed the boat out too far . . . I think we said this was going to happen not too long ago.
• Reader Daniel in Oregon: Articles which she posts, are a mixture of genuine traditional-Orthodox views on some issues, combined  with pro-MP distortions and a twisting of the old ROCOR history, ..indeed of Russian Church history before and after the Bolshevik takeover.etc..
NEW YORK: July 19, 2017
Circular Communique from the Chancery of the (ROCOR-MP) Synod of Bishops
The (ROCOR-MP) Holy Synod, having received the recent text of a publicly-posted e-mail exchange, dated 2nd July 2017, between the Nun Vassa (Larin) and a correspondent, entitled “EMAIL OF THE WEEK: (from a mother, on MY SON IS HOMOSEXUAL),” together with follow-up correspondence, also posted publicly on 8th July 2017, is compelled to confirm to its flock and to all Orthodox Christians that the counsel contained therein is in contradiction to the Church’s teaching on sexuality, repentance and family life. It does not represent an Orthodox understanding of anthropology or theology, and in the counsel it purports to offer presents a grave spiritual danger to those who might follow it, in terms of their own understanding of sexuality, as well as in the rearing of children.
While it is not the norm to reply from the Office of the Holy Synod to materials posted on the internet, in this instance the wide readership of the various resources published by this author, who is an Orthodox monastic, has the potential to lead readers astray and we therefore feel compelled to issue a brief word to the faithful. It should be clear to men and women of faith that mere verbal acknowledgement, with regards to homosexuality, that “actively living it out is a sin,” is not sufficient to establish a text’s keeping with Orthodox teaching in the light of the Gospel, when the same text nevertheless equates homosexuality in numerous places to a “God-given gift, and cross,” or “one’s gift-and-cross of (homo)sexuality” — suggesting, in utter departure from all Christian teaching, that this or any means of behaviour which God identifies as sinful may be His deliberate bestowal upon some (thereby falling into the social trap of suggesting that “God made me that way”); further, that such an entrance into sin is “not a ‘choice’”; and moreover, rather than encouraging that a parent of a child identifying as homosexual should help him, with the Church’s loving care, to repent and seek healing unto redemption of soul and body and the fulness of life, instead suggest either that the child be encouraged to remain in his sin as a “humble presence in [his] parish,” falsely equating a consequent withdrawal of approach to the Holy Mysteries to the example St. Mary of Egypt, whose long struggle without Holy Communion was not due to her steadfastness in sin but to the extreme conviction of her utter repentance; or yet worse, that the parents of a child should seek out a parish that deliberately and knowingly “is acceptive of your son’s particular gift-and-cross,” once more ascribing homosexuality as a bestowal of God, encouraging at the same time the departure from ascetic transformation and the seeking out of a community that might wilfully abandon the Gospel teaching towards repentance, knowingly permitting the faithful to languish in their sin rather than be healed.
In these spiritually confused times, when many are being led astray by social norms that employ the pretensions of compassion to abandon the creation order and the teachings of Christ, which are the only true source of authentic compassion and genuine spiritual healing, there can be no room for ambiguity or false witness on such critical matters. Only the Gospel, which Christ proclaims in His Church, provides true spiritual medicine; all deviations from its life-creating message only contribute to the wounds and illness of an already-beleaguered society.
We instruct therefore that the contents of these publicly-posted materials be disregarded by the faithful as contrary to the teachings of the Gospel and pastorally harmful; that they be withdrawn and removed from any web sites or publications that seek authentically to represent Orthodox theological and pastoral teaching; and that in the future such materials be treated with most extreme reticence and caution.

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